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Keepers - die leuchtturmwärter

Keepers - Die Leuchtturmwärter

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Please enter 5 or 9 numbers for the ZIP Code. This docuseries examines the decades-old murder of Sister Catherine Cesnik and its suspected link to a priest accused of abuse.

Two former students launch a dogged investigation into the cold case of Sister Catherine Cesnik, a nun who was slain in Baltimore in Now grown, survivors describe sexual abuse at the hands of a predatory priest and how his actions may have led to Sister Catherine's murder.

In , one survivor finds the strength to face the abuse she suffered and to disclose an appalling threat that frightened her into silence. In , two former students file charges against the accused priest, but they face intimidation and powerful resistance from their archdiocese.

A tip line yields compelling stories that point the group's investigation to two more men who might have been involved in Sister Catherine's murder.

As Catherine's younger sister joins the cause, the group tries to get straight answers from authorities and additional potential suspects.

As survivors and victims' families seek closure, they face frustrating law enforcement bureaucracy and a legislative fight with their archdiocese.

Call Netflix Netflix. Watch all you want for free. This riveting true-crime tale was nominated for an Emmy for Outstanding Documentary Series.

Videos The Keepers. The Keepers Trailer. It arrived nearly 3, years ago, they say, and has been guarded by a succession of virgin monks who, once anointed, are forbidden to set foot outside the chapel grounds until they die.

One of the first things that caught my eye in Addis Ababa, the country's capital, was an enormous concrete pillar topped by a giant red star—the sort of monument to communism still visible in Pyongyang.

The North Koreans built this one as a gift for the Derg, the Marxist regime that ruled Ethiopia from to the country is now governed by an elected parliament and prime minister.

In a campaign that Derg officials named the Red Terror, they slaughtered their political enemies—estimates range from several thousand to more than a million people.

The most prominent of their victims was Emperor Haile Selassie, whose death, under circumstances that remain contested, was announced in He was the last emperor of Ethiopia—and, he claimed, the th monarch, descended from Menelik, the ruler believed responsible for Ethiopia's possession of the ark of the covenant in the tenth century B.

Later Menelik went to visit his father, and on his return journey was accompanied by the firstborn sons of some Israelite nobles—who, unbeknown to Menelik, stole the ark and carried it with them to Ethiopia.

When Menelik learned of the theft, he reasoned that since the ark's frightful powers hadn't destroyed his retinue, it must be God's will that it remain with him.

It was written, they say, to validate the claim by Menelik's descendants that their right to rule was God-given, based on an unbroken succession from Solomon and the Queen of Sheba.

But the Ethiopian faithful say the chronicles were copied from a fourth-century Coptic manuscript that was, in turn, based on a far earlier account.

This lineage remained so important to them that it was written into Selassie's two imperial constitutions, in and Before leaving Addis Ababa for Aksum, I went to the offices of His Holiness Abuna Paulos, patriarch of the Ethiopian Orthodox Church, which has some 40 million adherents worldwide, to ask about Ethiopia's claim to have the ark of the covenant.

Paulos holds a PhD in theology from Princeton University, and before he was installed as patriarch, in , he was a parish priest in Manhattan.

Gripping a golden staff, wearing a golden icon depicting the Madonna cradling an infant Jesus, and seated on what looked like a golden throne, he oozed power and patronage.

Is this tradition linked to the church's claim to hold the ark, which Ethiopians call Tabota Seyen, or the Ark of Zion?

It's been in Ethiopia ever since. I asked if the ark in Ethiopia resembles the one described in the Bible: almost four feet long, just over two feet high and wide, surmounted by two winged cherubs facing each other across its heavy lid, forming the "mercy seat," or footstool for the throne of God.

Paulos shrugged. He also mentioned that the ark had not been held continuously at Aksum since Menelik's time, adding that some monks hid it for years to keep it out of invaders' hands.

Their monastery still stood, he said, on an island in Lake Tana. It was about miles northwest, on the way to Aksum. Ethiopia is landlocked, but Lake Tana is an inland sea: it covers 1, square miles and is the source of the Blue Nile, which weaves its muddy way 3, miles through Ethiopia, Sudan and Egypt to the Mediterranean.

At the outlet where the water begins its journey, fishermen drop lines from primitive papyrus boats like those the Egyptians used in the pharaohs' days.

I glimpsed them through an eerie dawn mist as I boarded a powerboat headed for Tana Kirkos, the island of the ark. Slowly the boatman threaded his way through a maze of tree-covered islands so dense that he began to wonder aloud whether we were lost.

When, after two hours, we suddenly confronted a rock wall about 30 yards high and more than yards long, he cried, "Tana Kirkos" with obvious relief.

A fish eagle circled and squawked as a barefoot monk clad in a patched yellow robe scurried down a pathway cut into the rock and peered into our boat.

The monk introduced himself as Abba, or Father, Haile Mikael. Another monk, Abba Gebre Maryam, joined us. He, too, wore a patched yellow robe, plus a white pillbox turban.

A rough-hewn wooden cross hung from his neck, and he carried a silver staff topped by a cross. In response to my questioning, he elaborated on what Abuna Paulos had told me:.

I followed him up a wooded path and onto a ridge where a pair of young monks were standing by a small shrine, their eyes closed in prayer.

Abba Gebre pointed to the shrine. He looked at me with what appeared to be tender sympathy and said: "We don't need proof because it's a fact.

The monks here have passed this down for centuries. Later, Andrew Wearring, a religious scholar at the University of Sydney, told me that "the journey by Jesus, Mary and Joseph is mentioned in only a few lines in the Book of Matthew—and he gives scant detail, though he does state they fled into Egypt.

But western Egypt is over 1, miles northwest of Lake Tana. There's no way to know. On the way back to the boat, we passed small log huts with conical thatched roofs—the monks' cells.

Abba Gebre entered one and pulled from the shadows an ancient bronze tray set on a stand. He said Menelik brought it from Jerusalem to Aksum along with the ark.

When I checked later with Pankhurst, the historian said the tray, which he had seen on an earlier visit, was probably associated with Judaic rituals in Ethiopia's pre-Christian era.

Lake Tana, he said, was a stronghold of Judaism. Finally, Abba Gebre led me to an old church built from wood and rock in the traditional Ethiopian style, circular with a narrow walkway hugging the outer wall.

The tabots pronounced "TA-bots" are replicas of the tablets in the ark, and every church in Ethiopia has a set, kept in its own holy of holies.

Every January 19, on Timkat, or the Feast of the Epiphany, the tabots from churches all over Ethiopia are paraded through the streets.

Gonder pop. On the advice of a friendly cleric, I sought out Archbishop Andreas, the local leader of the Ethiopian Orthodox Church.

As Andreas ushered me into a simple room in his office, I saw that he had the spindly frame and sunken cheeks of an ascetic.

Despite his high position, he was dressed like a monk, in a worn yellow robe, and he held a simple cross carved from wood.

I asked if he knew of any evidence that the ark had come to Ethiopia with Menelik. At noon the next day, Andreas, in a black robe and black turban, emerged from a church on a slope above Gonder and into a crowd of several hundred people.

A dozen priests, deacons and acolytes—clad in brocade robes in maroon, ivory, gold and blue—joined him to form a protective huddle around a bearded priest wearing a scarlet robe and a golden turban.

On his head the priest carried the tabots, wrapped in ebony velvet embroidered in gold.

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Keepers - Die Leuchtturmwärter

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Keepers - Die Leuchtturmwärter Video

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Keepers - Die Leuchtturmwärter Video

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